The most influential writer inall of English literature, William Shakespeare was bornin 1564 to a successful middle-class glove-makerin Stratford-upon-Avon, England. Shakespeare attended grammar school,but his formal education proceeded no further. In 1582 hemarried an older woman, Anne Hathaway, and had three children with her.Around 1590 he left his family behind andtraveled to London to work as an actor and playwright. Public andcritical success quickly followed, and Shakespeare eventually becamethe most popular playwright in England and part-owner of the GlobeTheater. His career bridged the reigns of Elizabeth I (ruled 1558–1603) andJames I (ruled 1603–1625), and he was a favoriteof both monarchs. Indeed, James granted Shakespeare’s company thegreatest possible compliment by bestowing upon its members the titleof King’s Men. Wealthy and renowned, Shakespeare retired to Stratfordand died in 1616 at the age of fifty-two.At the time of Shakespeare’s death, literary luminaries such asBen Jonson hailed his works as timeless.
Shakespeare’s works were collected and printed in variouseditions in the century following his death, and by the early eighteenth centuryhis reputation as the greatest poet ever to write in English waswell established. The unprecedented admiration garnered by his worksled to a fierce curiosity about Shakespeare’s life, but the dearthof biographical information has left many details of Shakespeare’spersonal history shrouded in mystery. Some people have concludedfrom this fact that Shakespeare’s plays were really written by someoneelse—Francis Bacon and the Earl of Oxford are the two most popularcandidates—but the support for this claim is overwhelmingly circumstantial,and the theory is not taken seriously by many scholars.
In the absence of credible evidence to the contrary, Shakespeare mustbe viewed as the author of the thirty-seven plays and 154 sonnetsthat bear his name. The legacy of this body of work is immense. Anumber of Shakespeare’s plays seem to have transcended even the categoryof brilliance, becoming so influential as to profoundly affect thecourse of Western literature and culture ever after.
CCSS.Math.Content.6.NS.A.1 Interpret and compute quotients of fractions, and solve word problems involving division of fractions by fractions, e.g., by using visual fraction models and equations to represent the problem. For example, create a story context for (2/3) ÷ (3/4) and use a visual fraction model to show the quotient; use the relationship between multiplication and division to. Scherlokk 3 1 5 – find and compare files free. Text: Ephesians 5, 1-9. 1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor. Text: Ephesians 5, 1-9. 1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor.
Contexts is a quarterly magazine that makes cutting-edge social research accessible to general readers. We're the public face of sociology. We're the public face of sociology. It is a publication of the American Sociological Association, edited by Rashawn Ray (University of Maryland, College Park) and Fabio Rojas (Indiana University). Contexts: Understanding People in their Social Worlds is a quarterly peer-reviewed academic journal and an official publication of the American Sociological Association. Steermouse 5 0 8 download free. It is designed to be a more accessible source of sociological ideas and research and has been inspired by the movement towards public sociology.
Shakespeare did not invent the story of Romeoand Juliet. He did not, in fact, even introduce the storyinto the English language. A poet named Arthur Brooks first broughtthe story of Romeus and Juliet to an English-speakingaudience in a long and plodding poem that was itself not original,but rather an adaptation of adaptations that stretched across nearlya hundred years and two languages. Many of the details of Shakespeare’splot are lifted directly from Brooks’s poem, including the meetingof Romeo and Juliet at the ball, their secret marriage, Romeo’sfight with Tybalt, the sleeping potion, and the timing of the lover’seventual suicides. Such appropriation of other stories is characteristicof Shakespeare, who often wrote plays based on earlier works.
Shakespeare’s use of existing material as fodder for hisplays should not, however, be taken as a lack of originality. Instead,readers should note how Shakespeare crafts his sources in new ways whiledisplaying a remarkable understanding of the literary traditionin which he is working. Shakespeare’s version of Romeo and Juliet isno exception. The play distinguishes itself from its predecessorsin several important aspects: the subtlety and originality of its characterization(Shakespeare almost wholly created Mercutio); the intense pace ofits action, which is compressed from nine months into four freneticdays; a powerful enrichment of the story’s thematic aspects; and,above all, an extraordinary use of language.
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Shakespeare’s play not only bears a resemblance to theworks on which it is based, it is also quite similar in plot, theme,and dramatic ending to the story of Pyramus and Thisbe, told bythe great Roman poet Ovid in his Metamorphoses.Shakespeare was well aware of this similarity; he includes a referenceto Thisbe in Romeo and Juliet. Shakespeare alsoincludes scenes from the story of Pyramus and Thisbe in the comicallyawful play-within-a-play put on by Bottom and his friends in AMidsummer Night’s Dream—a play Shakespeare wrote aroundthe same time he was composing Romeo and Juliet.Indeed, one can look at the play-within-a-play in A MidsummerNight’s Dream as parodying the very story that Shakespeareseeks to tell in Romeo and Juliet. Shakespearewrote Romeo and Juliet in full knowledge that thestory he was telling was old, clichéd, and an easy target for parody.In writing Romeo and Juliet, Shakespeare,then, implicitly set himself the task of telling a love story despitethe considerable forces he knew were stacked against its success.Through the incomparable intensity of his language Shakespeare succeededin this effort, writing a play that is universally acceptedin Western culture as the preeminent, archetypal love story.
The New Birth1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” 5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7“Do not be amazed that I said to you, ‘You must be born again.’ 8“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”
9Nicodemus said to Him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11“Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13“No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15so that whoever believes will in Him have eternal life.
16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
John’s Last Testimony
22After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 23John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized— 24for John had not yet been thrown into prison.
25Therefore there arose a discussion on the part of John’s disciples with a Jew about purification. 26And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” 27John answered and said, “A man can receive nothing unless it has been given him from heaven. 28“You yourselves are my witnesses that I said, ‘I am not the Christ,’ but, ‘I have been sent ahead of Him.’ 29“He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. 30 Luminar flex v1 1 0. “He must increase, but I must decrease.
31“He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. 32“What He has seen and heard, of that He testifies; and no one receives His testimony. 33“He who has received His testimony has set his seal to this, that God is true. 34“For He whom God has sent speaks the words of God; for He gives the Spirit without measure. 35“The Father loves the Son and has given all things into His hand. 36“He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”
NASB ©1995
Parallel Verses
American Standard VersionNow there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Douay-Rheims Bible
AND there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
Darby Bible Translation
But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;
English Revised Version
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Webster's Bible Translation
Contexts 3 5 1 2
There was a man of the Pharisees named Nicodemus, a ruler of the Jews:
Weymouth New Testament
Now there was one of the Pharisees whose name was Nicodemus--a ruler among the Jews.
World English Bible
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
Young's Literal Translation
And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best …
Thomas Traherne--Centuries of Meditations
September 14 Evening
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his …
Anonymous--Daily Light on the Daily Path
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his …
Anonymous--Daily Light on the Daily Path
February 28 Morning
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: …
Anonymous--Daily Light on the Daily Path
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: …
Anonymous--Daily Light on the Daily Path
March 31 Evening
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; …
Anonymous--Daily Light on the Daily Path
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; …
Anonymous--Daily Light on the Daily Path
January 26 Evening
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the …
Anonymous--Daily Light on the Daily Path
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the …
Anonymous--Daily Light on the Daily Path
April 8 Evening
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand …
Anonymous--Daily Light on the Daily Path
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand …
Anonymous--Daily Light on the Daily Path
April 29 Evening
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together …
Anonymous--Daily Light on the Daily Path
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together …
Anonymous--Daily Light on the Daily Path
November 18 Evening
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the …
Anonymous--Daily Light on the Daily Path
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the …
Anonymous--Daily Light on the Daily Path
April 2 Morning
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other …
Anonymous--Daily Light on the Daily Path
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other …
Anonymous--Daily Light on the Daily Path
May 3 Evening
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though …
Anonymous--Daily Light on the Daily Path
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though …
Anonymous--Daily Light on the Daily Path
June 11 Evening
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness …
Anonymous--Daily Light on the Daily Path
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness …
Anonymous--Daily Light on the Daily Path
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